Watch your language Lionel Windsor

Lionel Windsor

I was recently reminded of my approaching middle age while teaching a Scripture class to a bunch of 12-year-olds. We were learning about the kings of Israel and Judah. At one point in the lesson, I told them that many of these kings were wicked, and therefore God's judgement came upon Israel and Judah. My pronouncement was met with a set of puzzled stares. What was confusing about this seemingly straightforward statement?

After a couple of minutes of questioning and clarifying, I realized that the problem was the word ‘wicked’. The students had only ever heard ‘wicked’ used in a positive sense. To them, ‘wicked’ only ever meant interesting, cool, fun and exciting. Why would God judge the kings of Israel for being wicked? That would be pretty mean of God, wouldn't it? They were fascinated to learn that, originally, in the dim distant past (of my childhood), the word ‘wicked’ once meant evil, bad and wrong.

Words, of course, change their meaning over time. It's helpful to remember this as we seek to communicate the gospel to the people around us. Look at the kind of words that grown-ups use nowadays to talk about right and wrong. It was interesting to hear and read the responses to the Matthew Johns sex scandal a few weeks ago. Hardly anybody came out and said that Johns' behaviour had been ‘immoral’; his ‘morality’ was never brought into question. However, the letters and talkback radio shows were full of people outraged at Johns' ‘unethical’ conduct. His behaviour was, in fact, not just mildly ‘unethical’, but “totally and extremely unethical”, “violent and unethical” and “unacceptable and unethical”, to use the words of just a small sampling of letters and comments on newspapers and blogs.

What's going on here? Partly it's got to do with word association. The word ‘morality’, in our world, is associated with arbitrary old-fashioned rules imposed by authoritarian bigots, Victorians (of the 19th-century English kind) and American right-wing political loonies. ‘Ethics’, on the other hand, is a way of talking about enlightened and thoughtful reflection about right and wrong attitudes and actions. ‘Ethics’ is up-to-date and quite important; ‘morality’ is hopelessly archaic and even dangerous.

On the other hand, I suspect that people prefer to talk about ‘ethics’ rather than ‘morality’ because ‘morality’ implies more absolute standards of right and wrong, and often hints at a God who will judge us based on those standards. ‘Ethics’ is something personal and specific to the individual. You can talk about ethics until the cows come home, with no need to refer to a God who will hold us to account for our ‘ethical’ stance.

(Just as an aside, I know that ‘ethics’ and ‘morality’ have more precise technical meanings. But I'm talking here about the way the terms are used by the average person).

How do we respond to this kind of phenomenon as we seek to communicate the gospel of Jesus to our world? On the one hand, I'm tempted to ditch the term ‘moral’ altogether in case my hearers are distracted by all those associations with bigots, prudes and right-wing loonies; they'll be in danger of not hearing the message I want to proclaim. On the other hand, if I talk about ‘ethics’ all the time, I may end up blunting the gospel message itself. Is it really sufficient to say that God will judge the ‘unethical’ behaviour of our world, that Jesus died to pay the terrible price for our lack of ethics, or that we must urgently turn to God and be ethical?

Are there other examples of words that Christians use that might have passed their use-by date? What might you replace them with? Can we change words and be clear without undermining the truth we are trying to proclaim? What words would you want to fight to preserve and define? Why?

2 Comments »

“Lord”

What does this word mean to the man in the street.  The expenses scandal in the UK both reflects and feeds our modern scorn for “lords”.

But a better word?  King?  Master?  Boss?  I don’t know.

Is there a place for using the words but informing and reinvigorating their meaning?  (a la Pauline Greek)

Michael Hutton

I’ve discovered the words “sin” and “judgment” are often met with distaste and annoyance.  (The exception is talking about judgments in a legal sense.)  But especially the word “sin”.  I’ve heard people say things like “Sin is such a harsh word.  I like to use something like mistake or crime.  Because really, who can define sin?”  Like the word “ethics”, crime or mistake can be talked about without once mentioning God or some other type of supreme being.  But once you change the word to “Sin” everything changes.

Commenting rules

If you would like your comment to be considered for publication, please observe the following rules:

  1. Please use your FULL NAME (your real name, not an alias).
  2. Stay on topic.
  3. Be godly.

Failure to adhere to these rules will result in your comment being quietly deleted.

If you want to give us feedback but don't want your comments to appear on the blog, DON'T use the form below. Instead, please send us an email or click on the button below.

Your Comment

Commenting is not available in this weblog entry.
On That Day (Zechariah)

Sponsors

Briefing cover

The Sola Panel

The Briefing

Placeholder

Recent comments

RSS logo

Michael L. Johnson on A Vine confabulation

Karen Beilharz on A Vine confabulation

Michael L. Johnson on A Vine confabulation

Lionel Windsor on God, the universe and all that: Part 3

Lionel Windsor on God, the universe and all that: Part 3

Current discussions

RSS logo

God, the universe and all that: Part 3 (11 comments)

A Vine confabulation (3 comments)

Stark treatment of the Crusades (2 comments)

God, the universe and all that: Part 2 (1 comment)

God, the universe and all that: Part 5 (0 comments)

Recent posts

RSS logo RSS logo

God, the universe and all that: Part 5 by Lionel Windsor (0 comments). In this fifth and final instalment of his five-part series, Lionel Windsor reveals what the solution to … more

Experiencing God by Karen Beilharz (0 comments). If you've just joined us, in these Saturday posts we've been looking at classics from The Briefing archive … more

God, the universe and all that: Part 4 by Lionel Windsor (0 comments). In the fourth instalment of a five-part series, Lionel Windsor uncovers the answer to the riddle. (Read … more

A Vine confabulation by Ian Carmichael (3 comments). We at Matthias Media have recently made available a free and downloadable discussion guide for Col Marshall and Tony Payne's … more

God, the universe and all that: Part 3 by Lionel Windsor (11 comments). In the third instalment of a five-part series, Lionel Windsor discovers we humans are significant in the … more

Kids@church/Click: Some great material for your children’s Sunday School by Jean Williams (0 comments). I teach Sunday School for children regularly, but I don't always have the time and energy to write my … more

Experiencing confusion by Karen Beilharz (0 comments). I mentioned in my last Saturday post that for the next little while, we would be looking at … more

God, the universe and all that: Part 2 by Lionel Windsor (1 comment). In the second instalment of a five-part series, Lionel Windsor contemplates the extent of our significance in … more

Stark treatment of the Crusades by Peter Bolt (2 comments). Revisionist history is probably as common as it is unethical. There are lessons to learn from the past, but … more

God, the universe and all that: Part 1 by Lionel Windsor (7 comments). In the first instalment of a five-part series, Lionel Windsor ponders what astronomy has to teach us. … more

Ministry partners