Watch your language Lionel Windsor

Lionel Windsor

I was recently reminded of my approaching middle age while teaching a Scripture class to a bunch of 12-year-olds. We were learning about the kings of Israel and Judah. At one point in the lesson, I told them that many of these kings were wicked, and therefore God's judgement came upon Israel and Judah. My pronouncement was met with a set of puzzled stares. What was confusing about this seemingly straightforward statement?

After a couple of minutes of questioning and clarifying, I realized that the problem was the word ‘wicked’. The students had only ever heard ‘wicked’ used in a positive sense. To them, ‘wicked’ only ever meant interesting, cool, fun and exciting. Why would God judge the kings of Israel for being wicked? That would be pretty mean of God, wouldn't it? They were fascinated to learn that, originally, in the dim distant past (of my childhood), the word ‘wicked’ once meant evil, bad and wrong.

Words, of course, change their meaning over time. It's helpful to remember this as we seek to communicate the gospel to the people around us. Look at the kind of words that grown-ups use nowadays to talk about right and wrong. It was interesting to hear and read the responses to the Matthew Johns sex scandal a few weeks ago. Hardly anybody came out and said that Johns' behaviour had been ‘immoral’; his ‘morality’ was never brought into question. However, the letters and talkback radio shows were full of people outraged at Johns' ‘unethical’ conduct. His behaviour was, in fact, not just mildly ‘unethical’, but “totally and extremely unethical”, “violent and unethical” and “unacceptable and unethical”, to use the words of just a small sampling of letters and comments on newspapers and blogs.

What's going on here? Partly it's got to do with word association. The word ‘morality’, in our world, is associated with arbitrary old-fashioned rules imposed by authoritarian bigots, Victorians (of the 19th-century English kind) and American right-wing political loonies. ‘Ethics’, on the other hand, is a way of talking about enlightened and thoughtful reflection about right and wrong attitudes and actions. ‘Ethics’ is up-to-date and quite important; ‘morality’ is hopelessly archaic and even dangerous.

On the other hand, I suspect that people prefer to talk about ‘ethics’ rather than ‘morality’ because ‘morality’ implies more absolute standards of right and wrong, and often hints at a God who will judge us based on those standards. ‘Ethics’ is something personal and specific to the individual. You can talk about ethics until the cows come home, with no need to refer to a God who will hold us to account for our ‘ethical’ stance.

(Just as an aside, I know that ‘ethics’ and ‘morality’ have more precise technical meanings. But I'm talking here about the way the terms are used by the average person).

How do we respond to this kind of phenomenon as we seek to communicate the gospel of Jesus to our world? On the one hand, I'm tempted to ditch the term ‘moral’ altogether in case my hearers are distracted by all those associations with bigots, prudes and right-wing loonies; they'll be in danger of not hearing the message I want to proclaim. On the other hand, if I talk about ‘ethics’ all the time, I may end up blunting the gospel message itself. Is it really sufficient to say that God will judge the ‘unethical’ behaviour of our world, that Jesus died to pay the terrible price for our lack of ethics, or that we must urgently turn to God and be ethical?

Are there other examples of words that Christians use that might have passed their use-by date? What might you replace them with? Can we change words and be clear without undermining the truth we are trying to proclaim? What words would you want to fight to preserve and define? Why?

2 Comments »

“Lord”

What does this word mean to the man in the street.  The expenses scandal in the UK both reflects and feeds our modern scorn for “lords”.

But a better word?  King?  Master?  Boss?  I don’t know.

Is there a place for using the words but informing and reinvigorating their meaning?  (a la Pauline Greek)

Michael Hutton

I’ve discovered the words “sin” and “judgment” are often met with distaste and annoyance.  (The exception is talking about judgments in a legal sense.)  But especially the word “sin”.  I’ve heard people say things like “Sin is such a harsh word.  I like to use something like mistake or crime.  Because really, who can define sin?”  Like the word “ethics”, crime or mistake can be talked about without once mentioning God or some other type of supreme being.  But once you change the word to “Sin” everything changes.

Commenting rules

If you would like your comment to be considered for publication, please observe the following rules:

  1. Please use your FULL NAME (your real name, not an alias).
  2. Stay on topic.
  3. Be godly.

Failure to adhere to these rules will result in your comment being quietly deleted.

If you want to give us feedback but don't want your comments to appear on the blog, DON'T use the form below. Instead, please send us an email or click on the button below.

Your Comment

Commenting is not available in this weblog entry.
Little Black Books: Predestination

Sponsors

Placeholder

Recent comments

RSS logo

Jean Williams on 10 in 2

Jean Williams on 10 in 2

Jean Williams on 10 in 2

Ben Pfahlert on 10 in 2

Nathan on 10 in 2

Current discussions

RSS logo

10 in 2 (6 comments)

Top 10 Tips for Sleep Deprived Prayer (4 comments)

Taking ‘crazy’ one step closer to ‘can do’ (2 comments)

Stress-throwers and stress-absorbers (0 comments)

Recent posts

RSS logo RSS logo

10 in 2 by Ben Pfahlert (6 comments). In January 2010 I set myself a goal that has transformed my diary, my thinking, my reading and the … more

Taking ‘crazy’ one step closer to ‘can do’ by Guest blogger (2 comments). Guest blogger Mikey Lynch, one of the directors of The Geneva Push, talks about the network's approach to … more

Top 10 Tips for Sleep Deprived Prayer by Jennie Baddeley (4 comments). There are so many reasons for losing sleep it's not really worth listing them. You're either getting enough sleep or you're … more

Stress-throwers and stress-absorbers by Jean Williams (0 comments). Are you a stress-thrower or a stress-absorber? A stress-thrower blames things on others and expresses stress in anger; a … more

‘Missional Lifestyle’: Education by Nicole Starling (11 comments). This is the fifth in Nicole's series on ‘missional lifestyle’. Read parts 1, 2, 3 … more

Why do we pray for others? by Scott Newling (1 comment). Learning to pray for others is one of the first things we learn as Christians: we see it commended … more

Forgiveness and repentance (part 8): Does God only forgive us when we repent? (ii) by Mark Baddeley (17 comments). (Read parts 1, 2, 3, 4, 5, 6 and 7.) Does … more

The power of example by Peter Sholl (3 comments). Mexico in the 1940s was a country trying to come to grips with the 20th century. While discoveries of oil and … more

Forgiveness and repentance (part 7): Does God only forgive us when we repent? (i) by Mark Baddeley (29 comments). (Read parts 1, 2, 3, 4, 5 and 6.) We have been … more

The gospel to Greeks by Karen Beilharz (0 comments). For the past three Saturdays, we've been looking at contributions to the old Briefing ‘People in Ministry’ column, … more

Ministry partners