You need more money, and other false teaching Gordon Cheng

Hey Gordo

Its good to hear that you think you don’t need more money. Could you start forwarding your Matthias Media paycheque to my bank account? Much appreciated.

But seriously, though I in no way wish to defend anyone who makes the assertion that God promises financial blessing in this life, nonetheless I think you have quoted Brian Houston out of context. The quote is from his Introduction, which is intentionally provocative. Part of his thesis (I haven’t read the entire book) is that, we need more money SO THAT we can be a blessing to others.

For example he says,

‘Money can accomplish tremendous things for the Kingdom of God.’ (8)

and

‘There are those who emphatically reject the notion that God could want them to be wealthy. They feel more comfortable serving God with nothing, but with this mentality, they limit their ability to bless anyone, and actually require others to resource them. They become part of the need instead of the answer.’ (9)

In 1 Timothy 6, Paul calls for the rich not to embrace poverty, but to be generous and humble.

I think labelling someone a ‘false teacher’ because they say ‘you need more money’ to be able to serve more people, is a little over the top. To label someone a ‘false teacher’, who claims to follow Christ, is an enormous thing, and should not be said without good reason and ample evidence.

If you wanted to throw mud, you would be better throwing it at comments like, ‘Poverty is definitely not God’s will for His people. In fact, all His promises talk of blessing an prosperity.’ (9)

But, if you still think you don’t need more money, my bank account is always open.

Toby Neal

Hard words, Gordon. Reminded me of a recent quote from Doug Wilson on confusing the Bible definition of ‘beast’ with ‘antichrist’:

“In Scripture, a beast is a civil ruler, persecuting the Church. An antichrist is a false teacher from within, one infected with all the latest ideational leprosy. For a beast, think Stalin, Hitler, Nero. For an antichrist, think of a mild, soften-spoken Anglican bishop—one who denies that Jesus was God enfleshed.”

It’s easier to deal with the speck in another denomination’s eye.

Tobes,

nice to have you commenting here!

Unlike you, I have read the book (but thank you for your humility in admitting that you haven’t). I am very confident that the quote is in context. It is an introduction to the book intended to summarize the basic message*, and having read the entire book with increasing irritation, I find nothing to contradict what the introduction says, and much to reinforce it.

*Note the first statement “I’m going to get straight to the point”. He does, and it really is.

Gordon,

Sometimes I wish you had a gentler tone, but on this point, as to content for the gospel truth, I wish I had as strong a conviction and courage as you do, no, even stronger and more courageous for both of us, I pray.

Thank you, Gordon.

Andrew Gleeson10/09/2008 06:24 PM

Gordon,

I do think this it very unjust to Rowan Williams to compare his view on homosexuality to the emphasis on money in the quotation from what you were reading on the bus. That quotation (whether in isolation it fairly represents the views of its author or not) virtually declares that making money is the central message of the Bible.

Williams may be wrong about homosexuality and the Bible but it would be quite untrue to say that he gives the subject the sort of overpowering emphasis that is given to money in that passage. He does not read the entire Bible through the lens of homosexuality the way the passage you quote seems to do with money. He never suggests that homosexuality is “the answer to everything”.

By all means challenge the A of C, or anyone else, on mistaken views. And sometimes it is necessary to call some people “wolfs in sheeps’ clothing”. But there is a real issue here about presuming to see inside others’ souls. In Williams’ case the wolf verdict is far wide of the mark.

Andrew Gleeson

Thanks for your comment Andrew.

Doesn’t what you say here:

<i>And sometimes it is necessary to call some people “wolfs in sheeps’ clothing”.</i>

contradict what you say here?:

<i>But there is a real issue here about presuming to see inside others’ souls.</i>

And doesn’t that in turn undercut what you assert here?:

<i>In Williams’ case the wolf verdict is far wide of the mark.</i>

For if you are worried about the ability to see inside people’s souls, then you can’t possibly assert with any confidence that the ‘wolf’ verdict is wide of the mark—because you’ve already admitted that you can’t know.

But if it is sometimes necessary to call people ‘wolfs in sheep’s clothing’ (as you say first off), then it can only be because you have some degree of confidence as to what is going on inside their souls.

Which is it?

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