Michael L. Johnson on A Vine confabulation
Karen Beilharz on A Vine confabulation
Michael L. Johnson on A Vine confabulation
Lionel Windsor on God, the universe and all that: Part 3
Lionel Windsor on God, the universe and all that: Part 3
God, the universe and all that: Part 3 (11 comments)
God, the universe and all that: Part 1 (7 comments)
A Vine confabulation (3 comments)
Stark treatment of the Crusades (2 comments)
God, the universe and all that: Part 2 (1 comment)
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God, the universe and all that: Part 4 by Lionel Windsor (0 comments). In the fourth instalment of a five-part series, Lionel Windsor uncovers the answer to the riddle. (Read … more
A Vine confabulation by Ian Carmichael (3 comments). We at Matthias Media have recently made available a free and downloadable discussion guide for Col Marshall and Tony Payne's … more
God, the universe and all that: Part 3 by Lionel Windsor (11 comments). In the third instalment of a five-part series, Lionel Windsor discovers we humans are significant in the … more
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God, the universe and all that: Part 2 by Lionel Windsor (1 comment). In the second instalment of a five-part series, Lionel Windsor contemplates the extent of our significance in … more
Stark treatment of the Crusades by Peter Bolt (2 comments). Revisionist history is probably as common as it is unethical. There are lessons to learn from the past, but … more
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Paul is one of the Staff Editors at Matthias Media. He is married to Cathy and has three fantastic kids. He loves student ministry, reading, writing music and playing the saxophone, and is looking forward to meeting Jesus face to face.
A good word…If we succumb to evacuating God as He has revealed Himself in His Word we wind up with a Deism, a god who has walked away, or a god who is less than the Lord God of hosts.
When we do this we experience what Marcus Clarke experienced: “Marcus Clarke is best known for his book “For The Term of his Natural Life.” To him, Australia was a “land of monstrosities, of trees without shade, flowers without perfume, birds that could not fly and beasts which had not yet learned to walk on all fours”. In the Australian bush he learned to find the “beauty in loneliness,” and in “haggard gum trees blown into odd shapes or distorted by fierce, hot winds”.
“In 1866 he was completely overwhelmed by the proposition that the only possible theory was that of materialism. The loss of his religious faith left him utterly bereaved.
“Happy is the man who can believe,” he wrote. “I cannot. I am no desperate destroyer, no denier of God in heaven. I am rather as one who, wandering through the pleasant gardens of Faith and implicit belief, has stumbled upon the stern rocks that border them; the rocks of Reason, and Practicality and Materialism, and stunned by the fall is no more able to return to the pleasant paths and rest with ease upon the dewy turf but must cling to the rugged and sharp stones around him, lest he fall into the raging sea of despair and utter incredulity that boils and seethes beneath him:’ Desperately feeling the need for forgiveness but deprived of the means of gaining it, he “sought oblivion in an opium den”.
When we succumb to the pressure of secularism we leave the Lord God of Hosts. And we become subject to our own idolatries that leaves us destitute of our greatest joy, knowing Him!
Hey all,
It seems to me that what I’m about to say is perhaps a different issue from the one Tony was raising, and yet it uses a similar vocabulary.
My experience has not been so much that Evangelicals have an intellectual inferiority complex, rather, in the environment in which I live they are known to be too intellectual and literal in their translations and exegesis of the Bible.
Perhaps the outcome is arguably similar. That is; Evangelicals are in danger of forfeiting the God of the Bible for the Bible itself, or indeed OUR study of it…?
I cant say I agree with the argument, though for some the danger is too real. It is however the one I most often hear these days.
Couldn’t it be that this “intellectual inferiority complex” as you call it, is written into the very DNA of evangelicalism? Historically, I’d suggest that’s that the case, considering that contemporary evangelicalism grew out of a desire to compete against the claims of modernism that arose in the late 19th and early 20th centuries. There has always seemed to be this great desire from evangelicalism to be intellectually recognised and respected as a movement and bewilderment when it is not. What do others think?
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