Stephen Jackson on The Sola Panel is dead; long live the Sola Panel!
Sam Freney on The Sola Panel is dead; long live the Sola Panel!
Marty Foord on The Sola Panel is dead; long live the Sola Panel!
Dianne Howard on The Sola Panel is dead; long live the Sola Panel!
Mike Bull on Daniel 2-7, Harry Potter and Narnia
The Sola Panel is dead; long live the Sola Panel! by Tony Payne (4 comments). Regular Sola Panel readers will no doubt have detected a little slowness and quietness over the past six weeks or so. … more
Kids’ culture watch spot: Facing fear by Gordon Cheng (3 comments). By popular demand (two people asked), here is my next script for a culture watch spot I did with the kids … more
Daniel 2-7, Harry Potter and Narnia by Gordon Cheng (1 comment). It's a Sunday as I write this, and I'm speaking on Daniel 2 and 7 later this morning at a friend's … more
A constituent on same-sex marriage by Sandy Grant (34 comments). Last year, the Australian Parliament agreed that its Members of Parliament (MPs) should seek the … more
A tribute to John Stott by Sandy Grant (2 comments). Friends, I'm not ashamed to say I shed a tear when I opened up my computer on Thursday morning to read … more
Talkin’ ’bout my generation (part 3): On giants’ shoulders by Scott Newling (26 comments). This is the third post in this series; you can read part one, and more
Bible reading with kids by Sandy Grant (0 comments). I was asked for recommendations for resources that would encourage parents to read the Bible with their kids, especially … more
Talkin’ ’bout my generation (part 2): Stepping aside (not out) so others can step up (not in) by Scott Newling (3 comments). This is the second post in this series; you can read the first post, Unassuming … more
One more sip of the coffee by Tony Payne (8 comments). Sandy Grant is a man of integrity. Back in the early days of Sola Panel, I wrote a post … more
Talkin’ ’bout my generation (part 1): Unassuming generations by Scott Newling (30 comments). There is a model of ‘intergenerational theological decline’ that has been doing the rounds of late, and perhaps you … more
Paul is one of the Staff Editors at Matthias Media. He is married to Cathy and has three fantastic kids. He loves student ministry, reading, writing music and playing the saxophone, and is looking forward to meeting Jesus face to face.
Yes, of course there is the danger of turning something good into an idol. It’s the case with everything that’s not God.
However, if we are speaking about what is ‘dangerous’, it’s interesting to note that the NT warnings seem to point in the other direction, ie the warning not to neglect community as opposed to the warning not to have it displace the gospel. Does this emphasis reflect what is perhaps the bigger danger?
Linked to this, your own post finds easy Biblical references re the importance of community, but then flies solo as you drive your main point home. I think your point still has legs, but could perhaps find a stronger argument with ref to passages emphasising that gospel communities are created as people respond to the word preached.
Hi Marty,
You make a good point about my lack of biblical references as the article comes to a conclusion. Thanks for picking me up there.
I think some helpful Bible passages would be the ones that emphasise the gospel / God’s word as the foundational constitutive element of our communities. For example, Hebrews 10:23-25; Colossians 3:17; Philippians 2:15; 1 Corinthians 14. The places in the Bible that urge us not to neglect community are often the very places that emphasise that God’s word must remain at the centre of our communities.
NB I haven’t just chosen to write about the “community” idea as a random example of something good that could be turned into an idol. I’ve chosen this particular one because I can see many places where ideas of “human” community are actually replacing ideas of true gospel community, and therefore I think it’s very important right now to talk about this particular example.
So in the 19th Century an implication of the gospel was a focus on “Morality”, possibly as a result of the social decay after the Industrial Revolution and the Enlightenment; in the 20th Century the focus was on “Science” - especially medical science - hence the “Missionary Doctor” who brought healing and the gospel; and in the 21st Century it’s “Community” amongst our fragmented families and fragmented society. It’s the same gospel, but the implications have been different in different times in history. Good not to get caught up in our times and our implications (good as they are) and confuse this with the actual gospel. I wonder if anyone knows what the particular focus on the gospel’s implication/s was before the 19th Century?
Here I sit,
Alone.
Feeling the need to part of a mini micro blogosphere, a ‘scene’.
I am a unity.
I am in Christ.
Christ is in me.
We have a unity in common.
We are a community.
You are a unity.
You are in Christ.
In Christ we share a common unity.
Making ours a Christian community.
To have our unity in anything other than Christ would not be Christian community.
Still a unity.
Still nice.
Just not Christian.
cue music
music swells
We’re one
But we are not the same
Fade to black.
Unity in Christ language viv-a-vis unity in the gospel language Lionel?
I really should get back to studying.
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