Jean Williams on Kids@church/Click: Some great material for your children's Sunday School
Jean Williams on Temptation and the garden
Andrew Clarke on Kids@church/Click: Some great material for your children's Sunday School
Andrew Clarke on Temptation and the garden
Andrew Clarke on A Vine confabulation
God, the universe and all that: Part 3 (12 comments)
A Vine confabulation (4 comments)
Temptation and the garden (2 comments)
Kids@church/Click: Some great material for your children’s Sunday School (2 comments)
God, the universe and all that: Part 2 (1 comment)
Temptation and the garden by Jean Williams (2 comments). All our temptations are garden temptations. I don't usually talk much about gardening when I lead Bible studies, but … more
God, the universe and all that: Part 5 by Lionel Windsor (0 comments). In this fifth and final instalment of his five-part series, Lionel Windsor reveals what the solution to … more
Experiencing God by Karen Beilharz (0 comments). If you've just joined us, in these Saturday posts we've been looking at classics from The Briefing archive … more
God, the universe and all that: Part 4 by Lionel Windsor (0 comments). In the fourth instalment of a five-part series, Lionel Windsor uncovers the answer to the riddle. (Read … more
A Vine confabulation by Ian Carmichael (4 comments). We at Matthias Media have recently made available a free and downloadable discussion guide for Col Marshall and Tony Payne's … more
God, the universe and all that: Part 3 by Lionel Windsor (12 comments). In the third instalment of a five-part series, Lionel Windsor discovers we humans are significant in the … more
Kids@church/Click: Some great material for your children’s Sunday School by Jean Williams (2 comments). I teach Sunday School for children regularly, but I don't always have the time and energy to write my … more
Experiencing confusion by Karen Beilharz (0 comments). I mentioned in my last Saturday post that for the next little while, we would be looking at … more
God, the universe and all that: Part 2 by Lionel Windsor (1 comment). In the second instalment of a five-part series, Lionel Windsor contemplates the extent of our significance in … more
Stark treatment of the Crusades by Peter Bolt (2 comments). Revisionist history is probably as common as it is unethical. There are lessons to learn from the past, but … more
Paul is one of the Staff Editors at Matthias Media. He is married to Cathy and has three fantastic kids. He loves student ministry, reading, writing music and playing the saxophone, and is looking forward to meeting Jesus face to face.
Journalists, especially opinion writers, crystallise public thought. If their responsibility is to reflect the culture they live in - ie. one of relativism, pragmatism and rampant individualism - then they are very “responsible” to their calling.
But if we choose to define the responsiblity of the media as one of a higher calling - ie. to infuse debates with principles and morality, no matter how anachronistic they seem today - then they often, though not always, failed to act responsibly.
I don’t think they set out to do this in the first place. A media lecture I went to in my uni days was entitled, “Why moral posturing is ruining public debate”. I think that says it all. In short, we need more christians in the media.
-Sophia (a journalist)
I’m not certain that the 2 examples cited were intended to reflect current culture as much as they were ‘posturing’ to represent political correctness.
I definitely agree with Sophie - we need more Christian Journalists who will express a Christian-Worldview based opinion. I realise that’s hard though because it WILL come at a price (usually loss of job, image etc).
But there’s a role for the “Gordon Cheng - type Christians” too. i.e. those that write letters to the editor etc.
I wonder though, sometimes at the personal cost to non-Christian and Christian journalists/writers/etc of the dualism (nice word for hyprocrisy - sorry) they have to maintain. When you speak with some of them “off the record” the views they espouse so passionately from behind the microphone or word processor often contradict what they truly think/feel about the matter. Reflecting the culture you’re communicating to is one thing, but omitting to provide honest analysis compromises their ethics and integrity.
(ok I’ll get off my soap box now or else my comment will end up longer than Peter’s article.)
Is it possible for theological commentators to write clearly anymore?
If a journalist wrote about the views of christian commentators in the same way that Peter Bolt writes about journalists, there would be pulpit rumblings.
Peter cites someone “on the airways”. We don’t even know if they are a journalist. Its like reporting the views of a “prominent preaching identity”. We don’t know if it is Brian Houston or Phillip Jensen. Both might be offended.
Peter cites a female commentator - from the dailies. Still don’t know if she is a journalist , or the context. Perhaps a comment piece on an oped page?Journalists or not, commentators in the papers, contra Bolt, expect contradiction, whether in the letters page or the column of a rival. They are part of a flow of comment, and objections principled or not are bound to be raised.
Unlike preachers, they can expect public feedback.
Judging by strength of argument this part of the sola panel appears to be operating at low power.
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Those are some excellent insights, John. If Christians wish to improve the standard of journalism, they would do well to set an example first. I’ve seen enough Christian journalism to demonstrate to me that it is not merely the secular media that are to blame.
It’s worth pointing out that considerable debate exists about the role that journalists play in the reporting of the news. Should they be impartial observers, or is it actually beneficial for the journalist to write from his or her own perspective. Is such a thing as neutrality even possible? Personally, I’d suggest not, which is why independent media and differing perspectives from within the same publication is necessary.
Sadly most of the media are trapped by their own self-deception of political correctness. Like the Emperor’s
New clothes, they are afraid of departing from the ” correct"line.
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