Lionel Windsor on God, the universe and all that: Part 3
Michael L. Johnson on A Vine confabulation
Karen Beilharz on A Vine confabulation
Michael L. Johnson on A Vine confabulation
Lionel Windsor on God, the universe and all that: Part 3
God, the universe and all that: Part 3 (12 comments)
A Vine confabulation (3 comments)
God, the universe and all that: Part 2 (1 comment)
Temptation and the garden (0 comments)
God, the universe and all that: Part 5 (0 comments)
Temptation and the garden by Jean Williams (0 comments). All our temptations are garden temptations. I don't usually talk much about gardening when I lead Bible studies, but … more
God, the universe and all that: Part 5 by Lionel Windsor (0 comments). In this fifth and final instalment of his five-part series, Lionel Windsor reveals what the solution to … more
Experiencing God by Karen Beilharz (0 comments). If you've just joined us, in these Saturday posts we've been looking at classics from The Briefing archive … more
God, the universe and all that: Part 4 by Lionel Windsor (0 comments). In the fourth instalment of a five-part series, Lionel Windsor uncovers the answer to the riddle. (Read … more
A Vine confabulation by Ian Carmichael (3 comments). We at Matthias Media have recently made available a free and downloadable discussion guide for Col Marshall and Tony Payne's … more
God, the universe and all that: Part 3 by Lionel Windsor (12 comments). In the third instalment of a five-part series, Lionel Windsor discovers we humans are significant in the … more
Kids@church/Click: Some great material for your children’s Sunday School by Jean Williams (0 comments). I teach Sunday School for children regularly, but I don't always have the time and energy to write my … more
Experiencing confusion by Karen Beilharz (0 comments). I mentioned in my last Saturday post that for the next little while, we would be looking at … more
God, the universe and all that: Part 2 by Lionel Windsor (1 comment). In the second instalment of a five-part series, Lionel Windsor contemplates the extent of our significance in … more
Stark treatment of the Crusades by Peter Bolt (2 comments). Revisionist history is probably as common as it is unethical. There are lessons to learn from the past, but … more
Paul is one of the Staff Editors at Matthias Media. He is married to Cathy and has three fantastic kids. He loves student ministry, reading, writing music and playing the saxophone, and is looking forward to meeting Jesus face to face.
This is a point worth reflecting on deeply.
It is at the core of what I repeatedly encountered when doing my study and writing on forgiveness. Biblically, forgiveness is something that happens between two parties.
But, in current western thought, forgiveness is a feeling. It is no longer seen ethically. Rather, forgiveness is needed so that we don’t feel bitter. In Embodying Forgiveness, Jones calls this “therapeutic forgiveness.”
Peter,
if this is the case (I am not disputing it) what are the implications for how we ‘converse’ with society?
Have read a few things this week which caused me to reflect.
In each example church was speaking publicly to its society:
1. Church advised its local community to be more gracious…
2. Marriage (male/female) is best for society……
3. Society please be less greedy so we don’t global over heat……
What is the place of christian ethics when speaking to a non-christian audience?
My perspective is that Western Society has moved from “moral code” ethics to an ethical philosophy where “right” is seen as “freedom, liberty and choice” and “wrong” as “slavery, oppression and restriction”. Therefore, I think our society <i>does</i> have an ethical code on which our society is being built, but it is an ethical code made up of radically different values.
If I’m right, there are a couple of interesting points that follow:
1) The Bible itself agrees that liberty is good and oppression is bad. These are not the <i>primary</i> factors that Christians understand to define “good” and “bad”, but they do provide a shared basis from which we can “converse with society” (albeit with limitations).
2) Young Christians have imbibed and live by these values also, hence the big push for social justice in many parts of the Church (not that there was none before). Where the values of freedom, liberty and choice do not line up with Biblical values, there is a huge tension that many don’t know what to do with, or even why it exists.
I’m not certain, but I’m fairly sure a similar shifts in ethics have happened historically in other societies. It’d be interesting to check out.
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