Michael L. Johnson on A Vine confabulation
Karen Beilharz on A Vine confabulation
Michael L. Johnson on A Vine confabulation
Lionel Windsor on God, the universe and all that: Part 3
Lionel Windsor on God, the universe and all that: Part 3
God, the universe and all that: Part 3 (11 comments)
God, the universe and all that: Part 1 (7 comments)
A Vine confabulation (3 comments)
Stark treatment of the Crusades (2 comments)
God, the universe and all that: Part 2 (1 comment)
Experiencing God by Karen Beilharz (0 comments). If you've just joined us, in these Saturday posts we've been looking at classics from The Briefing archive … more
God, the universe and all that: Part 4 by Lionel Windsor (0 comments). In the fourth instalment of a five-part series, Lionel Windsor uncovers the answer to the riddle. (Read … more
A Vine confabulation by Ian Carmichael (3 comments). We at Matthias Media have recently made available a free and downloadable discussion guide for Col Marshall and Tony Payne's … more
God, the universe and all that: Part 3 by Lionel Windsor (11 comments). In the third instalment of a five-part series, Lionel Windsor discovers we humans are significant in the … more
Kids@church/Click: Some great material for your children’s Sunday School by Jean Williams (0 comments). I teach Sunday School for children regularly, but I don't always have the time and energy to write my … more
Experiencing confusion by Karen Beilharz (0 comments). I mentioned in my last Saturday post that for the next little while, we would be looking at … more
God, the universe and all that: Part 2 by Lionel Windsor (1 comment). In the second instalment of a five-part series, Lionel Windsor contemplates the extent of our significance in … more
Stark treatment of the Crusades by Peter Bolt (2 comments). Revisionist history is probably as common as it is unethical. There are lessons to learn from the past, but … more
God, the universe and all that: Part 1 by Lionel Windsor (7 comments). In the first instalment of a five-part series, Lionel Windsor ponders what astronomy has to teach us. … more
John Wimber changes his mind by Karen Beilharz (6 comments). As our beloved convenor Paul Grimmond has now left us, I shall be taking over the … more
Paul is one of the Staff Editors at Matthias Media. He is married to Cathy and has three fantastic kids. He loves student ministry, reading, writing music and playing the saxophone, and is looking forward to meeting Jesus face to face.
Sandy—what would it look like to read this verse christologically? Could Jesus be a ‘better Nehemiah’, overturning the cleansing the temple etc?
It struck me that we have the same problem in many texts—it’s just that we are not used to hair pulling!
Texts like this one are Josiah in 2 Kings 23, and the weird one in Numbers 25:
<i>7 When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand 8 and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. </i>
What do you think?
And if you want to hear the Non-Lionel Windsor approach to the Hair-pulling texts, then enjoy the last few minutes of Mark Driscoll’s Dwell sermon here. Mark preached that Nehemiah is a kind of urban church planting manual.
The part that raised my eye-brows and got me thinking about that verse happens at around 47 minutes into Mark’s sermon. It got some laughs, but I was thinking that we need to read Nehemiah through the lens of the Gospel of Jesus, rather than as an ancient code for discipline, church planting or anything else.
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