Our Saturday blast from the past is a little reminder of the value of the doing the hard work of understanding and memorizing the Scriptures.

John Bunyan's name is familiar to most Christians. Some months ago, I came across one of his short books: The Acceptable Sacrifice. It was originally a sermon based on Psalm 51:17, “The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, thou wilt not despise”. It was his last book.

My heart was deeply moved by this book. Not only is the content impressive, weighty and convincing, but Bunyan's grasp and use of Scripture is amazing. The book is absolutely compelling simply because of his knowledge of the word of God. This was no contemporary sermon consisting of a joke, three points and a poem; this is a cobalt bomb in hardcover, and the reader stands at ground zero.

My heart began shouting questions at my mind: “How did he write such a sermon? Where did he get such substance, such wisdom, such power? What did he use for study aids to be able to compile such a masterpiece?” In the midst of these questions, I realized Bunyan had almost none of the resources we use every day. Strong's Concordance was 200 years in the future; Cruden's, a hundred; Thayer's, Gesenius, Robertson and Wuest were all unknown. Bunyan's biographers mention Luther's commentary on Galatians, Foxe's Book of Martyrs, and an anonymous concordance. We suppose that Bunyan, the prolific writer, would be a voracious reader. But there is the one resource book—his chief study aid—that he mentions again and again. Hear him:

As I was sitting by the fire ... suddenly ... this word sound[ed] in my heart, “I must go to Jesus”. I said, “Wife, is there ever such a scripture, I must go to Jesus?” Thus unexpectedly questioned, she cannot tell.

Therefore, I sat musing to see if I could remember such a place. I had not sat above two or three minutes but it came bolting in upon me, “You are come to Mt Zion ... and to Jesus the Mediator of the New Testament ... ” (Heb 12:22-24).

This, then, was Bunyan's chief resource—his chief study aid—the Holy Scriptures themselves, taught him by the Comforter, the Holy Spirit.

He thoroughly knew the Scriptures. He memorized long passages. He meditated much upon the word. He looked and longed and lingered until the Holy Spirit brought to mind the needed truth for each crisis. He knew by daily experience the truth of John 14:26, “But the comforter, which is the Holy Ghost ... He shall teach you all things, and bring all things to your remembrance ...”

Bunyan used this resource when discouraged. He used it when he prepared sermons. He used it when he stood before the magistrates, accused of preaching without a license. He used it in jail when he began writing Pilgrim's Progress. He used it when he preached from his cell window. He used it when he pointed the lost to Christ. This is Bunyan's secret: the Spirit and the word—the sufficiency of Scripture! The Comforter, who is our tutor, was Bunyan's best study aid. His utter dependence upon the word of God and its author is what gave his life and literature their impact.

What a contrast he makes with the modern minister! Somewhere between the TV sports show, the trip to the airport and the golf game, he must prepare his message. No problem! Just light up the new IBM (Inspired Business Machines?), and open up the Super Sermon-Maker Program. Memorization, meditation and midnights are displaced by gigabytes, nanoseconds and mousey sermons. No blood, no sweat, no tears, no Bible, no prayer, no burden, no blessing, no people, too bad, so sad! (”No message tonight, folks. The computer is down.”) Study aids? Sure, but used sparingly, remembering that no man's thoughts, programs, floppies, or CD ROMS can ever compare with the word and the Spirit.

Bunyan's computer is still available, but it's expensive. It will cost the user time—time in the word, time on your knees, time waiting on God for truth.

Is the price too high? Not if your sermons are to be still a blessing after 300 years.

(Buddy Smith, ‘Bunyan's Computer’, Briefing #177, Apr 1996.)

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