In this fifth and final instalment of his five-part series, Lionel Windsor reveals what the solution to Psalm 8 has done about the problem of death. (Read parts 1, 2, 3 and 4.)

We've been looking at Psalm 8 and Hebrews 2, and have discovered that Jesus provides the solution to the puzzle of Psalm 8.

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If you've just joined us, in these Saturday posts we've been looking at classics from The Briefing archive on the Holy Spirit. First we learned about the signs and wonders ministry of John Wimber. Last week, we looked at the issue of Christian experience and what the Holy Spirit has to do with it. This week, John Woodhouse lays the foundations for how we should think about Christian experience:

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In the fourth instalment of a five-part series, Lionel Windsor uncovers the answer to the riddle. (Read parts 1, 2 and 3.)

We've been looking at Psalm 8, and we've seen the puzzle it presents us with. On the one hand, we are nothing compared to the majestic God who created the universe. On the other hand, God tells us that we are important—that we are created for a purpose in this world.

You know that you and your actions matter, don't you? You know that what you do or say, how you treat the world and how you treat other people actually matters, don't you? You know that some things are right and that some things are wrong, don't you? You know that you will face death one day, like everyone else, and that there's something scary and horrible about that. What are you going to do about it?

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We at Matthias Media have recently made available a free and downloadable discussion guide for Col Marshall and Tony Payne's The Trellis and the Vine. Download it from our Australian or North American store.

Released in only December last year, The Trellis and the Vine is currently undergoing its fourth printing, which will bring the total number of copies printed to over 55,000. This makes it the most successful book we've published in our 22-year history.

But it's not just the quantity of sales that's exciting; what really excites us is what people are saying to us about the content. The Trellis and the Vine calls for a radical re-think of the priorities of church ministry. So far, most of those buying the book are pastors, and the reaction has been extremely good. They see the biblical truth of what's being said, and they are being challenged to rethink what they're doing. In particular, Col Marshall and Tony Payne call upon them to focus on people more than on programs and structures. Providing that kind of help and challenge to so many people—well, that's why we do what we do here at Matthias Media.

We hope that the release of this discussion guide will facilitate church members talking together about the issues the book raises and the changes they might need to make in their fellowship and in their own lives.

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In the third instalment of a five-part series, Lionel Windsor discovers we humans are significant in the universe after all. (Read parts 1 and 2.)

We've been looking at Psalm 8 and have discovered that stargazing should make us wonder why God the creator should have anything to do with us.

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I teach Sunday School for children regularly, but I don't always have the time and energy to write my own lessons. So last year I found myself in the market for Sunday School material.

Thanks to a friend trawling through the shelves at a Christian bookshop, what I discovered was kids@church, put out by Youthworks in conjunction with CEP. (In Britain, it's published as Click by The Good Book Company). I suspect that lots of churches in Sydney are familiar with this material, but many other churches aren't.

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I mentioned in my last Saturday post that for the next little while, we would be looking at articles from The Briefing archive on the Holy Spirit as a precursor to our April issue on the topic.

Today we delve into the area of experience and the Holy Spirit. John Woodhouse in Briefing #85 attempts to cut through the confusion:

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In the second instalment of a five-part series, Lionel Windsor contemplates the extent of our significance in the universe. (Read Part 1.)

We've been looking at Psalm 8, and we've discovered that stargazing helps us to see how insignificant we really are.

Just think about the size of space for a moment. Imagine you could get into the fastest jet on earth (last time I checked, this was the SR-71 Blackbird). Its official speed record is almost 2,500 miles per hour. Now imagine you could speed it up 100 times to 250,000 miles per hour. Then imagine that you could take it on a trip to space. It would take you an hour to get to the moon—that's pretty reasonable! It would take you eight days to get to Mars, the closest planet to Earth. It would take you four months to get to the planet Saturn (remember, we're travelling 100 times faster than the fastest jet ever built). It would take you a year and a half to get to the planet Pluto at the edge of our solar system. To get to the closest star to the sun, Proxima Centauri, it would take you 12,000 years. To get to the centre of our own Milky Way galaxy, it would take you 80 million years. To the next closest galaxy, Andromeda, it would take you seven billion years. To get to the edge of the visible universe, it would take you 40 million million years. And they think that the size of the non-visible universe is vastly huger than this: that would take you a million million million million, etc. years.

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Revisionist history is probably as common as it is unethical. There are lessons to learn from the past, but if the past is distorted for the sake of present-day lessons, then it is no longer serving honest inquiry, but has become propaganda.

The destruction of the World Trade Centre by Muslim terrorists has spawned in the West a new fear of Islam, as well as a new desire to understand Islam. At the same time (and rather strangely and illogically), it has spawned new attacks upon Christianity. For example, the event in New York motivated Christopher Hitchens, one of the ‘new atheists’, to speak against religion as a damaging force in the world. So what began with some Muslim extremists was generalized to all religion, and then (it seems) particularized by a renewed and increased attack upon Christianity. Go figure.

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In the first instalment of a five-part series, Lionel Windsor ponders what astronomy has to teach us.

I'm a fan of space. I don't actually know much about the details of astronomy or cosmology or astrophysics; I just think that the space is really cool.

If there are any real scientists reading this, I want to say thanks. I know that most of your work involves boring and tedious searching, collating and number crunching. Thanks for doing all that stuff so that I can see those fantastic pictures of nebulas on the internet and wonder at it all.

For example, I'm a fan of millisecond pulsars. A gigantic star, millions of light years away, explodes in a huge supernova. It creates a fireball ten million billion billion times bigger than Hiroshima. In its ashes, it leaves behind a neutron star made of dense atomic nuclei, squashed together at a density 10 trillion times greater than steel. A teaspoon full of neutron star weighs about the same as Sydney Harbour. Sometimes this neutron star will steal stuff from a nearby star and start spinning. Some neutron stars spin hundreds of times a second—a whole star rotating as fast as an idling car engine. Many of these super-dense, revving stars send out pulses of electromagnetic radiation, milliseconds apart. And we might be able to use these millisecond pulsars as standard cosmological clocks to help us detect gravitational waves, explore space-time bending, and understand more about the tiniest particles in the universe.

But apart from the wow factor, what's the point of learning about space?

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